1) Looking through our plansheet for March , and post on our blog where you would like to serve (or questions about that area).
There’s everything from playing with toddlers to, writing a poem to creating a prayer station to stacking chairs to reading a Psalm. It's not enough to come and sit and watch. We need more. We need to make sure we're participants in worship and not spectators.
Click to enlarge March Plansheet
2) Next, you can start praying and dreaming about the direction we need to take next. I don’t know when, but I do know where – it needs to be out of the building, out in the neighborhood or city, somewhere. Jesus mission isn't for us to have a weekly gathering at 11:15 on Sunday mornings, but that’s a good starting place for us to being seeking His direction. As His representatives, our mission is out in the streets and homes of our city. I would love for you to post your prayers and thoughts on this page.
This was written to a church. Do you come to Emergent expecting to teach and counsel each other?
Maybe people expect to hear it from the front, to get taught and counseled from the pastor. I love great preaching, but we are losing something by making Pastors the primary (or only) teachers of God's Word. I'm a pastor, but I can say this: we all expect pastors to say certain things because…..they're pastors. I think we also believe that they're at least a little removed from the life of an average person. They work for churches; you work for some guy your pastor wouldn't know how to handle if they ever met. So when the pastor speaks, it's not always directly into your world, because your pastor doesn't completely understand your world.
It makes a huge difference to hear another stay-at-home mom talk about a passage of Scripture that's really helped her cope with the challenges she faces. It's helpful to hear another parent of teenagers talk about his struggles, and how he's found comfort in God's Word that have helped him deal with having a teenage daughter. That's very different from just having the pastor speak. You’re the experts on figuring out how the dangerously wonderful life of Jesus is fleshed out in the Valley here.
Some of you aren't speakers or teachers, but I'll bet each of us have something to offer - an insight or an encouragement. We believe we can "teach and counsil" each other through weekly art contributions and conversation around tables as well. Another passage talks of some other ways we can participate in the worship life of a group of believers. 1 Peter 4:10-11 says:
10God has given gifts to each of you from his great variety of spiritual gifts. Manage them well so that God's generosity can flow through you. 11Are you called to be a speaker? Then speak as though God himself were speaking through you. Are you called to help others? Do it with all the strength and energy that God supplies.
You get the idea of a group getting together to worship God. Some are good at speaking, and can't wait to share what God has been teaching them lately. Others head right to the kitchen to make the coffee and food that are going to be served. Others come with a poem or art piece to share their story in a variety of brushstrokes. Others come in and quietly sit beside someone who looks down and who needs a bit of encouragement. I could go on. Everyone has something to offer, something they naturally love to do. Nobody's a spectator.
1 Corinthians 14:26 puts it this way:
"When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight" (The Message).Everyone should come to our gatherings expecting to contribute something. And don't forget the the focus isn't on the front. It's on God, through each other. The audience is listening, but the audience isn't the people who come. The audience is God. Everyone participates in some way of offering worship to God.
I think many Christians would agree that one of the most difficult place to live our our faith is at home, with those closest to us. Our recent sermons and blog posts have touched on ideas of living out our faith and how for many of those who claim Christ in America, there is no behavioral difference that can be seen between Christians and those of other or no faith.18You wives must submit to your husbands, as is fitting for those who belong to the Lord. 19And you husbands must love your wives and never treat them harshly.20You children must always obey your parents, for this is what pleases the Lord. 21Fathers, don't aggravate your children. If you do, they will become discouraged and quit trying.
22You slaves must obey your earthly masters in everything you do. Try to please them all the time, not just when they are watching you. Obey them willingly because of your reverent fear of the Lord. 23Work hard and cheerfully at whatever you do, as though you were working for the Lord rather than for people. 24Remember that the Lord will give you an inheritance as your reward, and the Master you are serving is Christ. 25But if you do what is wrong, you will be paid back for the wrong you have done. For God has no favorites who can get away with evil.
1 You slave owners must be just and fair to your slaves. Remember that you also have a Master--in heaven.
How do we turn the ship around?
We need to rethink our theology. We need to ask, "Are we really biblical?" Cheap grace is right at the core of the problem. Cheap grace results when we reduce the gospel to forgiveness of sins only; when we limit salvation to personal fire insurance against hell; when we misunderstand persons as primarily souls; when we at best grasp only half of what the Bible says about sin; when we embrace the individualism and materialism and relativism of our current culture. We also lack a biblical understanding and practice of the church.
Anne Lamott quoteI would think that evangelicals would want to get biblical and define the gospel the way Jesus did—which is that it's the Good News of the kingdom. Then we see that it means that the way to get into this kingdom is through unconditional grace because Jesus died for us. But it also means there's now a new kingdom community of Jesus' disciples, and that embracing Jesus means not just getting fire insurance so that one doesn't go to hell, but it means embracing Jesus as Lord as well as Savior. And it means beginning to live as a part of his new community where everything is being transformed. (read the rest of the article here)
...when you ask God into your life, you think that he...is going to come into your psychic house, look around, and see that you just need a little cleaning - and so you go along for the first six months thinking how nice life is now that God is there. Then you look outside the window one day and see that there’s a wrecking ball outside. It turns out that God actually thinks your whole foundation is shot and you’re going to have to start over from scratch.A Generous Orthodoxy - Book by Brian McLaren (Tom has if you want to borrow)
Question: What is a generous orthodoxy?Orthodoxy - from the Greek ortho ('right', 'correct') and doxa ('thought', 'teaching'), is typically used to refer to the correct theological or doctrinal observance of religion, as determined by some overseeing body. (right beliefs)
McLaren: Well, I took a whole book to try to answer that, and still didn't do it justice, but in a sentence, a generous orthodoxy is an attempt to remarry two things that never should have been divorced --- truth and love, orthodoxy and orthopraxy, doctrine and ethics/mission. The phrase comes from Hans Frei, a leading postliberal theologian. I think it represents the hopeful possibility of a convergence of postliberal and postconservative Christians.
1) What is one rule (any rule) you don’t like?
- adding requirements of conduct beyond Scripture and make them essential.
- taking the standards of conduct taught in the Bible and make them regulations to be kept by our own power in order to earn God’s favor.
Conversation from the Forum:
How do you feel about the phrase “love the sinner but hate the sin” when used against homosexuals?
Response from gay woman: “I don’t think Christians should hate.”
Said to a gay Christian: “You would be welcome at my church. We welcome adulterers, fornicators….”
Thoughts of gay person: “I don’t really want that kind of welcome. I don’t want you to hold your nose to welcome me to your church.”
Quote: "I just want to love people period. I don’t want to love them, but. And I think a lot of us have really big but’s. And when you have that sentence, the 'but' looks so big, they can’t see the love."
Question to those on the forum who are gay Christians: “Suppose someone comes to you and says, “I’ve read the Bible verses and I don’t think I can go to accept what you all have said about yourself. I can’t get past the idea that homosexuality is a sin, but at the same time I don’t want to be a bigot and treat people in a terrible way.’ What advice would you have for them?”
Response 2: Love the person. (Difference in opinion creates an opportunity to love, not an obstacle to love.)
Response 3: Consider what Jesus had to say about the subject and the types of people that He hung out with.
Peggy Campolo, Dr. Campolo's wife, takes a different view. She supports monogamous, same-sex relationships, and believes that marriages should be recognized in the church for both heterosexual and homosexual couples. Peggy's position is what some refer to as "Side A."
Two committed Christians with two different views - yet they are able to share the same bed each night and respect each other's faith. How do they do it?
Listen to Dr Campolo and his wife, Peggy, here (From Gay Christian Network)
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